Me And God (Episode No.6)

Me and God
Writer: Taimoor Ajmal
Episode No. 6

(Scene 1)

The damage done by this wiring to the image on the retina is corrected by our brain during the processing of the vision, that is, to compensate for it. so that we never realize that this wiring is an obstacle in our sight. This wiring comes out of the back of the eye in a bundle and goes to the brain. To do this, we have a hole in the retina of the eye, through which this wiring exits the eye in the form of an optic nerve. Obviously, because of this hole, there is a place in our field of vision where our eyes do not work. This place is called a blind spot. Our brain cleverly fills this blind spot in such a way that we are unaware that there is no vision in one place in our field of vision. To do this, the brain uses signals from both eyes to fill this space.

Because the position of this blind spot in both eyes is different, the information received from the signal of one eye fills the blind spot of the other eye, so we do not even consciously realize this blind spot. But if you close your eyes and see a scene with just one eye, you can easily discover this blind spot.

As we mentioned earlier the overall resolution of the eye is very low but there is a central point in which the resolution is very high. This place is called Fovea. We never consciously realize that the resolution of the field of vision other than this center is very low. This is because the eye moves 70 to 110 times a second, called microtremors. In other words, the eye quickly scans any scene. The brain integrates the information that makes us consciously realize as if we were seeing everything in high resolution. In addition, the brain creates depth in the scene by integrating the signals coming from both eyes separately, which makes the scene appear more high resolution.

All this discussion concludes that the resolution of the human eye is more known due to brain processing than the eye. But the resolution of the eye and the camera cannot be directly compared.

The camera and the human eye can see things to a certain extent and a distance, They make things very easy. It is not possible to see God with the eyes and the instruments(camera etc ) that are present in this world. 

Hazrat Imam Jafar said: "The eyes can see only those things which have color and condition and Allah is the Creator of colors and condition". 

(Scene 2)

So the most popular religion among the Aryan religions is Hinduism, and most of its beliefs are based on the Sacred Vedas, Upanishads, and Gita. Hinduism is generally considered to be a pluralistic(polytheistic) religion. Of course, many Hindus also confirm this notion by believing in multiple Gods, some Hindus believe in a system of three God while some Hindus believe in thirty-three crore (330 million) Gods Educated Hindus who are aware of their religious scriptures insist that a Hindu should believe in and worship only one God.

Now we review the religious books of Hinduism and understand the concept of god. Of all the Hindu religious books, the Bhagwat Gita is the most famous.

Let me recite an Ashlok(verse) of this:

(Translate)
"That God is not born, He is immortal and He is the owner of the whole universe"
[Bhagwat Gita, Chapter 10, verse 3]

Now look at what is written in the Upanishads:

"Ekam evaditiyam"
(Translation)
"He is only one without a second"
[Chandogya Upanishad, Chapter 6, Part II, Verse 1]

"Na casya kasuj janita na cadhipah"
(Translation)
"Of him there are neither parents nor lord"
[Svetasvatara Upanishad, Chapter 6, Verse 9, Part II]

"Na tasya pratima asti"
(Translation)
"There is no likeness of Him"
[Svetasvatara Upanishad Chapter 4:19]

"Na samdrse tisthati rupam asya, na caksusa pasyati kas canaiam. Hrda hrdistham manasa ya enam,evam vidur amrtas te bhavanti"
(Translation)
"There is no likeness of him whose name is great glory"
[The Principal Upanishad by S. Radhakrishnan page 736 & 737]
[Sacred Books of the East, Volume 15, the Upanishad part II page no 253]

Let me tell you about the Vedas. The Vedas are considered to be the most important in Hindu religious books. There are four main Vedas:

1. Rig Ved
2. Yajur Ved
3. Sam Ved
4. Atharva Ved 

Now let's see what Yajur Ved tells us:

"Na tasya pratima asti"
(Translation)
"There is no image of him" 
[Yajurved 32:3 ]

The same Ashlok(verse) further states:

(Translation)
"as He is unborn, He deserves our worship"

Another place in the Yajur Ved is listed:

(Translation)
"There is no image of Him whose glory verily is great. He sustains within Himself all luminous objects like the sun etc. May He not harm me, this is my prayer. As He is unborn, He deserves our worship"
[The Yajurveda by Devi Chand M.A. page 337]


(Translation)
"He is bodyless and pure"
[Yajurved 40:8]


(Translation)
"He hath attained unto the Bright, Bodiless, Woundless, Sinewless, the pure Which evil hath not pierced. Far-sighted, wise, encompassing, he self-existent hath prescribed aims, as propriety demands, unto the Everlasting Years".
[Yajurved 40:8]
[Yajurved samhita by Ralph I.H. Griffith page 538]

Now let's go to the Atharva Ved:

"Dev maha osi"
(Translation)
"God is verily great"
[Atharvaveda, Book 20, Chapter 58, Verse 3]


(Translation)
"Verily, Surya, thou art great, truly, aditya, thou art great. As thou art great indeed thy greatness is admire: yes, verily, great art thou, O God".
[Atharveda Samhiti vol 2 William Dmight Whintney page 910]

Let's go now to the Rig Ved.

"Na tasya pratima asti"
(Translation)
"There is no image of Him)
[Yajur Ved 32:3]

"Ma chidanyadvi shansata"
(Translation)
"O friends, do not worship anybody but Him, the Divine One".
[Rigveda Book 8:1:1]
[Rigveda Samhiti Vol IX, page 1 and 2 by swami Satyaprakash Sarasvati and Satyakam Vidhya Lankar]


(Translation)
"The wise Yogis concentrate their minds; and concentrate their thought as well in the Supreme Reality, which is Omnipresent, Great, and Omniscient. He alone, knowing their functions, assigns to the sense organs their respective tasks. Verily, great is the glory of the Divine Creator".
[Rigveda 5:81]
[Rigveda Samhiti Volume 6 Page 1802 and 1803 by Swami Satya Prakash Saraswati and Satyakam Vidhyalanka]

Now finally look at the Brahma Sutra of Hindu Vedanta[Vedanta is a mixture of Veda and Anta, that is, the extremity of Gyan(knowledge and wisdom). Vedanta used to refer to the Upanishads but now it is the system of philosophy which is based on the Upanishads.] What it says:

"Ekam Brahm, dvitiya naste neh na naste kinchan"
(Translation)
"There is only one God, not the second; not at all, not at all, not in the least bit".

Son, if you want to understand the concept of God in Hinduism, you have to study their religious books in depth.

(Scene 3)

Saleema: He first trapped me in my arrogance then I made a mistake again I showed my wounds, he hunted me again. But now no one can hunt me, Because the hunter himself knows that now hunting is impossible because after that the hunter has no trap left, the hunter knows that after hunting twice the prey becomes so dangerous, he can hunts the hunter. Son Ammar never falls into the mire of arrogance, but humbly moves away and says goodbye to the next one. But only when everything is connected with yourself. And never show your wounds to anyone. Everybody here is a hunter. Some do it for hunger, Some call it a hobby, some call it fake masculinity and power. Now you have come to my state of mind, now we will together go ahead on Journey.

Ammar: But ... (Then he thought something) Sure

(Scene 4)

Now he began to struggle to free himself, As soon as he loosened his hands a little, he felt a knife in his hand, he freed himself from the ropes with the help of the knife, And then he kicked and broke the chair he was sitting on. Now he had only one minute left. As soon as he took a piece of wood and walked towards the snakes wrapped in the window, he realized that they are fake snakes.

He had just come out of the Window when an officer met him with a smile on his face and said, "Congratulations."

(Scene 5)

The biggest advantage of religion to us is that it is different for each person or group, and because of this they have dissenting between them. If we use these dissenting to create a fight among them, there will never be a complete religious Power. Some wise people from these religious groups who want to find the truth, we can easily make them rebel. And when they become rebels, they become our strength. And these rebels, wearing religious veils, join all religious groups. They have no interest in the differences between these groups. Rather, they use it to prevent religious groups from uniting against us. The hatred of these religious people against this person strengthens his rebellion. We do nothing but look for such people and treat them with love and respect for their ideas, making them realize that Society is jealous of your wisdom and creativity. In simple terms, we use the human psyche.

(To be continued...)